But to arrive at 'practical rules of action' to deal with some of the major problems facing the world (which Marquand writes about), economists have to have a much wider vision than the narrow one reflected in standard maximizing models. The best economists have always thought like that, but it takes a wide range of skills to do so and that is not the training young economists are getting. As usual, JM Keynes best described the necessary skills in a famous passage from his obituary of Alfred Marshall:
the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher-in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. (p.322)
The part of Marquand's essay that is most relevant to the subject of this blog (and our Anti-Textbook) comes near the end where she writes:
The teaching of economics needs to be changed from top to bottom. Students need to have a grounding in economic history, set in its social and political context. They need to learn some social psychology, drawing on insights from neuro-science and anthropology. They need training in social science research methods focussing heavily on areas which are often neglected in the training of economists – all the ethnographic methods. They need to think critically about selecting indicators; about the design of questionnaires; about the crucial importance of the assumptions when building models. They need to study the operation of current economic organisation set in its political context. And they need some understanding of the rich heritage of economic thought.RH